Wednesday, December 25, 2013

Jamia Foundation Day; Students Find the Day Losing Lustre

Jamia Millia Islamia celebrated its 93rd Foundation Day on 29 October. Having come into existence in 1920 at Aligarh in Uttar Pradesh and later on shifted to the national capital, the Jamia is now among torch-bearers of the Muslim community towards a better future. Its faculty of education or more commonly known as Teachers Training Institute (TTI) is the first institute in India promoted to the Institute of Advanced Study in Education by the University Grant Commission. Also, its Departments of Mass Communication, Social Work and Arabic, to name only a few, are of international fame.
Anyway, the Foundation Day of the university is the most festive day for both students and staff members of the institution. The preparation for the Day usually starts months in advance. Cultural activities, mushaira, exhibition and undoubtedly the much-sought-after decoration of the campus have been integral parts of its Foundation Day so far. This year also the university carried forward the tradition and organised several interesting programmes such as All India Mushaira, Mahfile Sufiyana Kalam and Ghazal, inter-faith dialogue and lectures on topics such as “Usage of Jamia’s Talent in Facing Challenges of 21st Century”.
But the 3-day celebration did not attract as much students as it used to in past. Musheer Alam, General Secretary, Subject Association of the Faculty of Education, says, “There was nothing special for the day – classes run as usual, no extracurricular activity at department levels took place on the occasion to involve general students.”
In previous years, the weeklong celebration, which has been now reduced to three days or rather to a single day, would witness a wide range of activities in interest of common students such as Tamseeli Mushaira (a kind of Mushaira where participants portray different poets), Book Fair, cultural and extracurricular activities by almost all departments/faculties and others which add colour and charm to the day; hence compelling students to take interest therein.
“For me, Tamseeli Mushaira and book fare were the most attractive parts of the foundation day celebration and since the two events disappeared from the list of events on the day, I found nothing interesting for me,” says Md Hamid who completed his master in physics last year from the university.
Ask Mohd Kaleem, a student of MA Arabic, as to what stopped him from attending Mushaira which still have attraction for some and pat comes the answer, “No Sho’ara (poet) of national and international fame was invited. It seemed that it was an in-house programme of a particular department. So, why should I waste my time in such an event which neither entertains nor benefits me?”
Musheer Alam suggests that organising inter-university as well as inter-department competitions of extracurricular activities on the occasion might bring back the charm of the day. Absolutely it can, but amid hue and cry of restoring charm of the foundation day, none could hear the voice of the founders pleading every student and staff member individually to serve the purpose Jamia was formed for.

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Tuesday, November 5, 2013

Acquittal of Two Muslim Youth; No Reason to Celebrate

Acquittal of two alleged “active members” of Hizbul Mujahideen by Tis Hazari Court on 26 September has added to the shame and disgrace of already disgraced sections of police department. On skimming the facsimile of the judgement (available with Radiance), one can clearly see the partial and irresponsible attitude of those who are supposed to be the most impartial and the most responsible citizens in the country. The court not only acquitted the accused, Jawed Ahmad Tantery and Ashique Ali Butt, of all the charges levelled against them but also asked the Commissioner of Delhi Police to take action against the erring officials within a month time and report to the same court.
THE CASE
Jawed Ahmad Tantery aka Sikandar and Ashique Ali Butt alias Faisal, both residents of Jammu & Kashmir, were abducted by the police personnel of Special Cell of Delhi Police while they were travelling from Gorakhpur to Jammu via Delhi by Amarnath Exp on 4 August 2009. Subsequently, they were presented before media on 6 August with a cooked-up story that they were active members of militant group Hizbul Mujahideen and were on their task to carry out blast on the Independence Day, which was just a week ahead. The police then charged the two with UAPA, Arms Act, Explosive Substance Act and many other Acts.
The cooked-up story, which was not home-worked thoroughly, did not stand scrutiny before the court of law and its being groundless opened the door for the victims to get acquitted. The court decree brings to the limelight the autocratic outlook of the police officials who more often than not work irresponsible throwing even legal formalities to the wind. For instance, the police asked the court to book the two accused under Unlawful Activities (Prevention) Act. It is pertaining to note here that as per the schemes of the Act, the SHO of the police station on receipt of the information and recording thereof under this Act is duty bound to forward the report to the state government forthwith. But the court noted that no intimation was ever sent to the state government at all. “No information of any kind has been forwarded to the state government by any of the police officer including the Investigating Officer,”  reads the judgement, adding, “It is important to mention here that scheme of Code of Criminal Procedure of the case has been flouted by the Special Cell, Delhi in this case.”
The court, in its decree running through 44 pages, illustrates very clearly that the whole story was cooked up by the police. The court also took on the police as to how the media abruptly come to the site of occurrence. “How the TV news channel had reached to the place of occurrence in the intervening night of 6/7.08.2009, this court failed to understand,” reads the decree.
A COMMON PRACTICE
This is not the first time when the police have earned reproach of a court of law. Earlier, on several occasions, many a tall claim of police about nabbing so and so active members of banned militant groups who, according to the police claims, were just on their way to carry out their dangerous plans has been proved groundless. Not long ago, detention of a surrendered militant Liyaqat Ali Shah, who was a beneficiary of the rehabilitation scheme of Jammu & Kashmir government, had backfired on the Delhi police. Illegal incarceration of Muslim youth in connection with Malegaon blast, Mecca Masjid blast and other blasts are apart. In 2005 as well, a Delhi court had indicted officers of the Special cell of Delhi police for scripting a fake encounter. Moreover, it had even named officers who were kingpins of the draft.
One can guess with a write-up in Radiance (18-24 November 2012) titled “Gauri Bhonsle Hoo-Ha; Nation Needs Responsible Police Officials” cheapness of some fame hunger officers in police department. In that case, the police had mistaken an advertisement of a TV serial to a notice of missing girl and, thanks to its promptness, the department not only recovered the missing Ghauri Bhonsle who was in fact never missed but also come up with a “fiction” in their favour.
WHAT NEXT
The facts that some sections of the police department are prejudiced and that most of times they work to please their political godfathers are gospel truth. In fact, the politicisation of police department has contributed heavily to bifurcating the country on religious and communal lines. It is not new that the existing regulatory principles of the police department were enacted during the British rule with the aim to consolidate the colonial power in the country and now it needs major reforms as neither this is a colonial era nor the police duty is to safeguard interests of political masters. The need of the hour is to make the department positive for a democratic country. In this regard, the lead must be taken by a common man instead of relying upon bigwigs.
Rather than celebrating their honourable acquittal by the court, it is high time for both Tantery and Butt to sue the officers who had implicated them and tried to use them as a tool for their promotion. Of course, this is not a cake walk and all the facts in this regard are disappointing. But it has become unavoidable to take such steps in order to stop such occurrences from happening in future. There are several associations as well as individuals ready to help such victims and what is the need of the hour is to identify them and seek cooperation from them in an appropriate way.
DG Vanzara and several others are behind bars because the victims or kin of victims have claimed their rights in a court of law. This has surely taught a lesson or two to other officials but this alone is not enough. The citizens of India need to give up their attitude of surrendering to the given situation. Also, it will not be out of context to note here that our being self-centredness and apathetic to social and community affairs has encouraged some undesired elements in the police department.

Wednesday, September 25, 2013

Book Review: ‘A Legend Does Not Justify His Mistakes’

Title: Ji Chahta Hai Naqshe Qadam Choomte Chalen (Urdu) Author: Khan Yasir Published by: White Dot Publishers, D-300, Abul Fazl Enclave, Jamia Nagar, New Delhi-25 Price: Rs 150, Pages: 342

Being a legend or a hero has always been a dream of most, if not everyone. But only a few can transform this dream into reality. Among what stops many from fulfilling this dream of theirs is improper guidance and poor strategy. Also, the idea of a legend differs from one person to another as some of the ace scholars are of opinion that being legend is God-gifted and it does not depend on endeavour and efforts of an individual. This betraying opinion has played its role to stop many from even thinking of being a legend. The book “Ji Chahta Hai Naqshe Qadam Choomte Chalen” (How I Wish I Go on Kissing Footprints) is all about being a celebrity. Written by a young enthusiastic M.Phil student of the University of Delhi, Khan Yasir, the book consists of short and inspirational biographies of around 40 legends worldwide. 
In a very long but interesting Preface of the book, the writer, while describing what made him compile the book, writes that he has always seen the students of his university debating productively and enthusiastically on different lines. But when it comes to Islamic topics all become tight-lipped or ultimately say how one can prop-up Islamic values in this hi-tech era. This made the writer remain on toes for years in search of those who have upheld the Islamic values even in this modern period, and now the outcome is before you.
The writer, at the very outset, proves that being a legend is not a God-gift and it depends on “how sincere one is about his being a legend.” But, the writer has his own definition of being legendry. “There is no concept of being legendry in absence of Taqwa (fear of Allah) in Islam,” reads a sentence in the preface of the book. Further throwing light on the distinctiveness of a legend, the writer says he not only dreams big but also leaves no stone unturned to transform his dreams into reality and when he thinks his individual endeavour does not suffice he forms a group or an organisation for the purpose. Also a legend is always ready to face high tides in his way to fulfilling his dreams and never compromises with his principles. Moreover, a legend does not try to justify and stick to his mistakes.
All the legends included in the book are highly inspirational and motivational and the author has very smartly placed them in accordance with their dates of birth. By doing so, he has very smartly dodged the question “Who is better than whom?”Or perhaps he wanted to give a message that everyone is a perfect ideal in his respective field. The more one goes through the pages of the book the greater his enthusiasm becomes. At the end of the book one finds himself in deep meditation, thinking of his contribution towards promotions of Islamic identifications through his daily activities.
The book is very special in terms of its selection and way of presentation. The couplets and the quotations at the starting of each biography add more colours to the prism. Also the writer should have made categories of Muslim legends e.g. the legends from the fields of Science & Technology, Politics & Leadership, Business & Trade, Academics et al.  Obviously, the book is highly inspirational but what about those who are in search of a Muslim ideal or legend in some specific field say in the fields of Technology, Entrepreneurship and so?
Though the writer has also tried to be objective in presenting the biographies yet his likes and dislikes clearly peep from some of the biographies. Also, he has mentioned some of the legends with some “extra” details which should have been avoided. Some great names like Mail Khairabadi and Maryam Jameelah are missing here. However, the book is a complete source of inspiration and I recommend all especially the youngsters to go through the book with an eye on becoming a legend like them.
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Tuesday, August 20, 2013

‘I Think Ikhwan Strategy is Working’


Dr Zafarul Islam Khan

DR. ZAFARUL-ISLAM KHAN, a renowned scholar, author and Editor of English fortnightly Milli Gazette, is President of All India Muslim Majlis-e-Mushawarat (the umbrella body of Muslim organisations in India). In an exclusive interview with ZAID ARIF, Dr. Khan talks on the situation prevailing in Egypt. Excerpts:


Almost one and a half months have passed since the military coup in Egypt and the situation is worsening every passing day. Whom do you think is responsible for these calamities?
This is a very complex situation. We cannot say that this or that one party is responsible. The military, the Egyptian “liberals” and those who are supporting the military within the country and outside are responsible for the unfolding tragedy. America and other western countries are responsible because they approved of the coup. They might be saying something else now because of these continuous killings which are impossible for anyone to justify. In fact, western power gave the green signal to the military to do what they are doing now. And the Gulf countries like Saudi Arabia, Kuwait, UAE and others also are responsible because they are politically and financially backing the new military regime. There is the news coming out of American sources that the Gulf rulers even financed the coup itself with one billion dollar paid in advance. So you cannot say that only one party is responsible. The Gulf countries are doing so for their own political aims and survival. Also, the Egyptian Army has maintained a very strong relationship with America since Anwar Sadat’s time. This allows the US to use the army to influence local politics as we have seen earlier in the cases of Indonesia, Pakistan and Turkey.

Egypt is one of the most important players in the Arab world. Post-change of guard and induction of democracy, it was hoped that the country will lead the Arab world. Do you think prosperity will prevail in near future?
Egypt is not one, but the most important player in the Middle East and North Africa. Egypt is the biggest power in the Arab World in terms of population, army, in terms of achievements, history, manpower, etc. and any development in Egypt influences the whole region. Egyptian policies have always been pivotal for the whole area. Whenever it takes an initiative, it becomes a fashion in the whole region to follow. Western powers and Gulf rulers do not want any democratic and free government in this area so that their policies and hypocrisy are not challenged in the region which will lead to a great loss in their business. In earlier days also, colonial forces had tried to grab power in Egypt but they could not because the Ottoman State was very strong those days.

Do you think President Morsi had taken a wrong decision when he appointed General Sisi as the minister of Civil Safety?
It was the mistake of Morsi and his group, not just Morsi’s alone. When the military ousted Morsi, they at once arrested at least 300 people because they knew they were the core group of the President. These people thought that now that a new president has been elected democratically and freely, everything would be under his control including the police apparatus and the army. But this was their mistake. I think the main reason behind this failure is that the Muslim Brotherhood could not estimate the situation on the ground because of their segregation from politics for decades. They just thought it was good and enough that people elected their party and presidential nominee and he will be able to exercise power democratically.
But the reality was that though Mubarak had gone, his people were there in every department, like the ministry of interior, police, army and even judiciary. Since Gamal Abdel Nasser, all spheres of Egyptian life and government have been controlled by the army. Morsi and his people were wrong in their thinking that they have tamed the big elephant. In fact, they never did.
The Mubarak-men, since the first of day of Morsi in office, used all kinds of tricks and tactics to make him fail, using the military and police and by using the judiciary which too was all Mubarak-appointed. The President did not realise the gravity of the matter till his last days in office. I think Muslim Brotherhood members should have adopted the same policy what was practised in Iran and should have cleansed the whole system, especially the police and intelligence.

Can we say Morsi failed in Egypt given that he could not avert what had been expected since day one?
I think this is not the correct way to describe what happened in Egypt. In fact, the elected government failed to understand the complexity of the situation and they took things on face value. The ruling party also failed to take lessons from others’ somewhat experiences like Iran and Turkey. They should have deeply studied the situation at local as well as international levels and how others tackled potentially counter-revolutionary forces.

It has been said that some “super-powers” have been actively involved in this coup because they feared the new regime might be a threat to them in future. So at this stage can one say that no government can run without the consensus of “super-powers”?
No, this is wrong. The best example is that of Cuba which is almost as tiny in dimension as Gaza but it is not only surviving but also flourishing despite continuous sanctions and several American attempts to overthrow the revolutionary regime these past five decades. Also, you have the example of Gaza where all the super powers – the USA, Israel and even the pro-west Arab world – is hell-bent to overthrow the Hamas government but did they succeed? Zimbabwe is another example where the western powers have been active against the government for some 30 years. But did they succeed? Same is the case with a number of countries in South America like Nicaragua, Chile and Venezuela. Same is the case with the current governments of Iran and Sudan. These examples prove that a determined government and its people can weather the oddest situations in the contemporary world. But this needs strong strategy which was lacking in the Egyptian case.

How do you see the hostile role of media, especially in the Egyptian case?
It is understood that the media, especially the western media, is hostile to Muslims everywhere. I think the MB should have taken more care about it and should have established some good media houses not only in Egypt but also outside Egypt so that it could function even in situations like the present one. I used to get daily emails from some news sources in Egypt but the very day the military overthrew Morsi, it all stopped. The army people must have gone to the places from where such services were running and shut them down like the four local television stations of MB and allied forces which were immediately closed down after the coup.
Undoubtedly, MB men had established some local Arabic channels but this was not enough. They should have extended their media presence to other languages, especially English, in order to reach out to the common man all over the world. Also the Morsi regime gave unbridled freedom to the press which was not justified in a country which had not known freedom of expression for six decades.
The freedom of press under Morsi was unprecedented in the whole world and the President himself was being attacked and ridiculed every single day by newspapers and TV channels which no one could even dream of during Nasser, Sadat and Mubarak days. That is why the media was exploited by opponent of democracy and used to discredit the Morsi regime in the eyes of the Egyptian people. What people read in newspapers and watch on TV channels matters in a society as it shapes their understanding and mindset.

Thousands of common men have been killed so far and the toll is constantly rising. So, in your opinion, should MB change its strategy?
No. I think their strategy is working. Sorrowfully, some people are losing their lives, becoming martyrs for the cause of legitimacy and democracy. But their agitation is peaceful despite all these grave provocations. It is the other side which is resorting to naked violence. I am confident, the MB will remain peaceful but some elements from the MB might ditch them and form violent groups. I think we are facing a spectre of civil war in Egypt which will continue for quite a long time as we have earlier seen in Algeria in 1991 when the Islamists there were similarly robbed of their electoral mandate and some of them turned violent and continue to this day which has resulted in over one lakh deaths. We fear the same tragedy might be repeated in Egypt as a result of unseating an elected President and government.
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Tuesday, August 13, 2013

‘Got Half Justice, will Get the Second Half Soon’

Abdul Rauf Lala


Abdul Rauf Lala, theNCP corporator from Mumbra (Maharashtra) and the person who filed the writ petition in Ishrat Jaha fake encounter case talks on different dimensions of the case and urges all to be firm while taking up such cases. The story is based on what he said to Zaid Arif at his Mumbra residence in the last week of July 2013.


As we came to know through the media that a Mumbra girl namely Ishrat Jahan has been gunned down in an encounter in Gujarat, we reached her home at Rasheed Compound which is at walking distance from my house in the city. There we saw the house comprising one bedroom along with a washroom and a tiny kitchen. There was a tiny wooden box which contains of their clothing. And the family had access to neither television/newspaper nor a telephone.On our request, her mother Shameema Bi provided us with details.
Ishrat’s father, Shameem Sheikh, died in 2002. He worked as a constructor. After the sad demise of Ishrat’s father, the whole responsibility came to her mother’s shoulder and she joined a medical company so as to feed her family of six. There her work was to stick tags/labels on the medicine wrappers. Her elder daughter, Ishrat, was a B. Sc. (2nd year)student and was helping her mother by teaching at a coaching centre as well as giving private tuitions at her home.In fact, Ishrat was the backbone of her family and it was she who was winning the bread for the family. Days ago, she was out for some business purpose only to meet her ill fate.
After listening to the complete story, we smelt a rat in the incident.And first of all, we demanded from the authority to return her body as we wanted to bury her in her hometown. Then a team comprising of myself, my friends MunnaSahil, Shakeb Khan,AsadullahHanafialong with Ishrat’s motherheaded towards Ahmedabad the very next day. When we reached Ahmedabad at 5 in morning, a reporter from Gujarat Samachar approached us soon and told us earnestly to raise the issue strongly, as he said that was a fabricated story and a fake encounter. He further added that many of them knew the truth but could not speak out for one reason oranother.
Then our team reached the Gujarat Crime Police Head Station at Haweli. At the police station, we met Singhal and NK Amin. They conducted their investigation upon us in a very rough manner. They talked to us as if we were criminals and were detained in our way to carry out some big mission. We were not given even water to drink and meal to eat during the period and were not allowed to perform JumaNamaz that day. After 5-6 hours of traumatising enquiry, Vanzara came and then started his turn which lasted for three more hours. Our only demand that made them torment us was our claim to return the body of Ishrat. They left no stone unturned to persuade us to withdraw our demand of taking the body to the hometown. When we refused to lend an ear to their requests or rather orders they put a condition before us and said the body would be released provided we bury it in Ahmedabad. We again declined their order and after 9-10 hour long torture we were given access to the body.
We already smelt something fishy in the incident; their behaviour turned our suspicion into surety.  We made up our mind to go through legal proceeding in the whole incident as our Constitution allows us to fight on behalf of an accused whom you consider an innocent.
On return, we consulted my friend Advocate ShahidAzmi and subsequently filed a petition with Advocate Hashim Quraishi of Gujarat in the Ahmedabad Metropolitan Court.After one year and a half we found there was no significant development in the case as Advocate Quraishi seemed more interested in making headlines than fighting the case seriously. Then we formed a team along with JitendraAwhad, who is now (not at that time) MLA from Mumbra, and met VrindaGroverwho is an advocate in Supreme Court. After having listened to our story, she stood firmly and boldly with us and assured us to fight the case with full potential and she is still keeping her promise. She also refused to take any charge for this case.Then, with her consent, we appointed advocates MukulSinha and ShilpaSetty in Gujarat and filed a writ petition in Gujarat High Court.
The hearing in Gujarat High Court started in 2007. Our sole demand was to set up a CBI enquiry as we consider the encounter a faked one and the deceased had no terror link. The court appointed SatishVerma as a member of CBI enquiry team. Verma had earlier played an important role as a member of the SIT which had said in its report that the encounter was a staged one. The report of the CBI is now before the country. Half the truth has been exposed and another half is yet to be exposed. Those who brutally killed Ishrat and others have been identified by the court and those who monitored the killing are likely to be exposed soon.
We have got “half justice” with this report of the CBI which has mirrored the earlier report of Magisterial Enquiry and the report of Special Investigation Team. Now the whole world is saying what we said earlier that the encounter was staged.And—Alhamdulillah—for the first time—and no doubt as a result of our constant hard work—the Intelligence Bureau has been exposed and its Special Director, Rajindra Kumar, would be charge-sheeted soon in the case.Until now, individually some officers have been found guilty for some unholy nexus but this time the whole team of IB has been exposed.
It is, in fact, more noteworthy than the names of some political tycoons becauseall the innocents killed so far have been killed at the behest of IBand today the report of CBI makes it clear that IB, on “certain”occasions, circulates wrong information for “some reasons”. Rajindra Kumar and NaMo share very close relationship and, as per the information I have, Rajindra Kumar was completely involved in the plan right from sketching the script until it was executed. He was present at the encounter site as well. There were several phone calls from the cell phone of Kumar to Modi and AmitShah that day. After Rajindra Kumar, we hope NaMo, Shah and others would be in jail next door.
Ishrat and others were allegedly out to kill Modi. There were earlier several warnings of this sort in the state. But all such warnings later proved groundless. It was a political gimmick of NaMo to project himself as a “hero” doing some great work in public interest and hence “villains” are rushing to kill him so as to continue running their “unfair” business.But the real story is when NaMo was sent to Gujarat and the sole target of him was to put a complete control on the state machinery at any rate, he started his scheme from Godhra carnage. First, he got his own men killed and then a state-sponsored riot started for the first time in the history of the nationand then started a battery ofencounters—which numbers around 21 until the encounter of Ishrat—to en-cash the massacre. In this period Modi projected himself as a hero. And when this scheme of his was over and he gained whatever he wanted to, he propagated a second story of development.
Here one might say that the ruling Congress Party is playing this card to appease Muslims before general elections as it has earlier irked them on many occasions, especially by hanging Afzal Guru last year. Also the CBI and others have been blamed on many occasions for working for the ruling party. But I do not think it a handiwork of the Congress because the party, as I experienced, has always created hurdles in the case instead of benefitting us. As far as the autonomy of CBI is concerned, it is true that it works under pressure of the ruling party. But this time it was a completely different situation. The CBI was being monitored by a bench of Justices Patel and Avinas Kumar of Gujarat High Court. The two judges are widely known for their fair, uninfluenced and impartial decree.So it is not fair to say that the CBI worked under pressure at least in this case.
The case took a nine-year-period to reach here. It is enough time to make one give up the case. But we have started our fight reposing our faith inAllah alone. We never pinned our trust on either any individual or any organisation.And I have to say, at this stage, with great sorrow that no organisation came forward to help us and the handful of persons who backed us were either non-Muslims or communists. Among those who supported us are ShabnamHashmi, Vrinda Grover, JitendraAwhad and some others. Also MukulSinha and ShilpaShetty extended their help in Gujarat and there is a group of 15 social activists with Grover helping us at every stage. For our greatest distress, no Muslim organisation came offering their help to us during this period. I am sure everyone includes us in his special prayers and Dua but only this act of Muslims will not support us. What we needed is to encourage us in our service by standing with us or at least by extending their support through a single phone call.Also, we did not approach any group asking for its help. Once we organised ameeting of all Muslim parties in Mumbra on the issue and – Alhamdulillah— we get representation from almost all the organisations.
Any way, we never felt nervous as we had started our work basing our trust in the Almighty and the Omnipresent Allah. This only was enough to encourage us in our disappointing times. Apart from this, we were mentally prepared for all types of sufferings. We were fighting for a martyr and we were sure since the beginning of the case that the decree will be in our favour. And finally it is so.
At last I want to add thateveryone should fight for the right cause with patience and must be readyto face difficulties. We have travelled to Gujarat once in every month for nine years on a stretch and on many occasions we had to run away to save our lives. Many a hotel refused to accommodate us under the pressure of state authority. On some occasions, we reached the city to appear in the court on given date but left it without appearing. Singhal has always abused us even in courts. I remember the time when a hotel owner made us check-out at 3 AM saying some Bajrang Dal activists are coming here to protest.
But we never even thought of giving up and I think when a person has complete trust in Allah and believes that the ultimate decision is of Allah’s, he should never give up. Today the case of Ishrat has become a national issue. This goes to suggest that if you start fighting for a good cause even though you have limited resources, it is the Almighty Allah who will help you.I request all the citizens in general and Muslims in particularto take all such cases seriously and go through legal proceedings instead of issuing emotional and political statements. There are many a non-Muslim activist who is fighting for human cause and ready to help on humanitarian ground. Take assistance from them and be constant while fighting for social causes. Leave behind the idea of giving up.
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http://twocircles.net/2013dec21/struggle_justice_ishrat_jahan.html

Saturday, July 20, 2013

BASAUD; Once Zero Ground of Freedom Struggle, Now Struggling for Basic Facilities

To earn fury and wrath of the power-that-be has never fetched any good to a community and the easiest way to dodge their wrath or alternatively to continue availing facilities provided by them is to become a puppet at their hands at the cost of your own freedom. Though avoiding fury of a power and getting benefitted from a plan is not that bad yet one may not subscribe to this idea when it costs one’s freedom and independence. The villagers of Basaud in Baghpat district of Uttar Pradesh said no to leading a luxurious life when the British had tried to strengthen power in India and thus become a threat to her independence. The villagers, paying homage to the country, fought nail and tooth against the well trained British army and sacrificed their lives unhesitatingly to save the country from being exploited at the hands of foreigners.
When the revolt against British occupants or rather the very first movement of freedom started at Meerut cantonment in Uttar Pradesh on 10 May 1857, Baba Shahmal along with the villagers of Basaud and Badaka dared the British army in Baghpat district. A small but extremely enthusiastic group of country-fighters under Baba Shahmal, on 12 May 1857, carried out a raid on nearby Badaut Tehseel and freed it out of the claws of the occupants. In this raid, Wazeer Khan, the Kotwal (a term used then and now known as Station House Officer) of Baghpat, welcomed the Indian fighters open-heartedly and extended his full support to them.
Soon after this success, Wazeer Khan rushed to the Walled City of Delhi and met the last Mughal Emperor Bahadur Shah Zafar, narrating the story of Baba Shahmal and urging him to nominate him Sobedar— governor— of Badaut Tehseel . Subsequently, the Emperor nominated Baba as Sobedar of the area. The Sobedar chose the village of Basaud as a safe place for the accumulation of rations and arms to help the freedom fighters in Delhi and at other places and destroyed the bridge at Yamuna River connecting the village from Meerut so as not to let the British army reach the village.
As soon as the occupants came to know about the development in the area, a British troop consisting of two tanks, 60 King Rifles and 50 trained horses headed towards the village. The villagers, having got the news of military expedition, sent the females and children of the village to a safer place and armed themselves with country weapons such as Lathi, Ballam, Farsa, etc. to take on the sophisticated weapons of the British army. The British troop, guided by Gauri Paltan, reached the village of Basaud on 17 July and killed almost all the male villagers. They also set ablaze the arms and rations kept for the Indian fighters in the Jama Masjid of the village.
On their return, they left behind Captain Cannon with 10 personnel to keep an eye on the village. The surviving villagers, who had seen the brutal murder of around 180 co-villagers at the hands of the British battalion, attacked them back but were made captive and 16 of them were hanged in public. The tree on which they were hanged is still surviving in the village. According to the founder of the Yuva Chetna Manch of Basaud, Master Sattar Ahmad, the freedom fighter Baba Shahmal was also in the village when it came under attack but some villagers, dodging the British troops, took him to the nearby jungle of Badaka. But the brave fighter again attacked the English on 18 July and sacrificed his life to become a martyr.
The villagers feel pride to narrate the anecdotes of their forefathers and more usually they end up with tears rolling down the cheeks. Khursheed Alam, President Yuva Chetna Manch, says some of the villagers dipped themselves in the pond of the village so as to escape from the tyranny of the occupants but they opened fire aiming at the pond and the transparent water in the pond turned red literally with the blood of the villagers. Mr. Alam added that the village was once categorised as a rebellious one by the British rulers and is still facing consequences though it has passed 62 years since they left the country. Ninety-five of every one hundred persons in the village are still forced to live hand to mouth.
The population of the village is around 8000 and the villagers themselves prefer to call the village “the village of labourers.” The residents are facing tough times as there is neither water supply in the locality nor a primary healthcare centre. The villagers have been demanding a college for a long time. Also, the road connecting the village to other cities is in a deplorable condition.
Ali Hasan, a resident of the village, alleged that they had knocked at the doors of local MP, MLA and the District Magistrate several times but all in vain. Though the village, in pre-Independence days, had refused to bow down to the “foreign intruders” yet they have to learn that they have no run from saluting the “home rulers” in independent India in order to avail themselves of even basic facilities.

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UTTARAKHAND TRAGEDY; Development Needed But Not at Cost of Human Lives

The heavy downpour in Uttarakhand and the aftermath, which usurped hundreds of lives and left thousands stranded, is one of the worst natural calamities. The death toll, as we rush to the Press, is reported officially to be around 680 but it might climb to thousands when you will be reading the article. Around 10,000 personnel of Armed Forces on war footing for six days with 46 choppers including the advanced Mi-16, Mi-17, Mi-26 and the newly acquired C-130J Super Hercules are yet to approach nearly 50,000 people stranded in different parts of the 40,000 km inundated area.
The flood has once again exposed the preparedness of the country for natural disasters. The Chief Minister of Uttarakhand, Vijaya Bahuguna, in an interview with CNN, rightly confessed that the state disaster management committee did not meet in last six years and that the team was not prepared at all to handle the situation. The CM went on saying, “The government of India and those who are writing stories also have no force to deal with disasters like this.”

THE CALAMITY
The dual cloud burst and subsequent crumbling of Kedar Dome on 18 June caused a major rupture in the Charbari Lake which is at the distance of just 5 KMs from the Kedar Nath temple. The locality registered a record rainfall of 340 mm in the locality that day while, usually, the rainfall more than 150 mm a day is termed a heavy one in climatology.
This hazardous downpour made many believe that it was a man-made disaster and was nature’s way to avenge its exploitation. They have some points too. If you go through the map of flood hit areas, you will find it fully covered with sky touching mountains and the vegetative cover on mountains, which are comparably less on these ones, slows down the speed of rain before touching the ground or rather soak it midway. Also the global warming has affected the ecosystems of Himalaya most adversely in 100 years. Hence, the glaciers naturally release higher water in Himalayan rivers.
Unregulated expansion of giant hydro-electric projects and the incessant construction of roads in the area have also played their role in making mountains feeble hence causing landslides. Some say it was the failure of Bahuguna’s government which amplified the adversity. On the other hand, the Union Home Minister, Shushil Kumar Shinde, brushed aside these allegations saying it was natural.

THE PREVENTION
Whatever the reason for this calamity may be, the fact is that all are busy passing the ball in their rival’s court and considering themselves not responsible. Ironically, what if the global warming is responsible for this disaster? The crisis started centuries ago. Can anyone claim that the world has ever taken a single step since then to reduce the same or not our each move amounting to its magnitude? Similar talks had been made after the Nargis, the Hurricane Sandy, the Neelam and other such disasters. These topics are only to be talked about. What was and still is in our hand to minimise the wreckage is to put bridle on our so-called development model ignoring norms and the standards of the eco system.
The former Deputy Director-General of the Geological Survey of India, VK Raina, said in a statement that the natural calamities such as cloud bursts, flash floods et al cannot be prevented but deaths and damages could be contained by implementing the laws appropriately. Pertaining to note here is that the Ministry of Environment and Forests, on 18 December 2012, issued a notification declaring the entire watershed between Gaumukh and Uttarkashi, along the Bhagirathi river as eco-sensitive zone and banned all construction activities in the area at the stretch of 135 KMs. But the state government had opposed this move strongly saying this will hamper the development and economic growth in the area.
In the name of urbanisation and development, the locality is registering an increase in its population on a regular basis ignoring the environmental threats. Who guarantee that the same would not happen when the area has been converted into a city with millions of residents? We undoubtedly need development but not at the cost of our precious lives. Or ultimately one can say the Indians sacrifice their lives generously even for some petty causes like cold waves, heat waves, bushfires, road accidents et al then why this hullabaloo if the same is done for a relatively greater cause?

THE RELIEF WORK
No relief work is taking place in the area in an organised way. What the Armed Forces are doing is to rescue or airlift stranded people and help them reach relatively safer places. The situation at Jolly Grant Airport, Sahasradhara helipad and at local hospitals is far beyond to be confined in words. The rescued people, after having spent two or three days without any food and grain, are forced to expend up to Rs 200 for a biscuit pack worth Rs. 5. Some have bought a petty water bottle against Rs. 100. Nutan Shukla of Bareilly paid Rs. 5000 for one time meal for a group of five persons. The helicopter companies also charge per hour for the operation.
Since the relief work is not carried out in an organised way, it is hard to say who is doing what in this regard. But, a group of locals has been seen active at Jolly Grant Airport and nearby areas with eatables and so. Also the Shiromani Gurdawara Prabandhak Committee has set up a Langar (mass distribution of foods) outside Jolly Grant Airport. On being asked, a national secretary of Jamaat-e-Islami Hind, wishing anonymity, said that the state unit has to take initiative and the Markaz (centre) is in touch with them. Hopefully, the operation would start soon. Mualana Abdul Hameed Nomani, General Secretary of Jamiatul Ulema Hind, while talking to the Radiance said the state unit of JUH is doing “something” but he did not explain what this “something” is.
Likewise, the All India Shi’a Personal Law Board has set up a relief fund for the victims and Maulana Firangimahli of All India Muslim Personal Law Board has urged every individual to participate actively in rescue and relief operation. To the social organisations and other NGOs, what this scribe wishes to say is that leave the rescue at Armed Forces as only they can do it in a better way but do make yourselves available for the rehabilitation of those rescued.

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‘To Follow God’s Path Properly, Keep the Seducers Off’ (Review Article)


Though man is born free and no one can force him to embrace servility to any particular object(s) yet he cannot be autonomous despite all his longings to it. He is destined to be a slave. But the question is whom should he serve and whom shouldn’t? The book Submission to God, Glory to Man by Maulana Syed Jalaluddin Umari mulls over the issue in a well satisfying manner. The Maulana has analysed in his book the behaviour of man towards his Creator and Sustainer and tried to prove that when a man does not submit to the only God, he bows his heads to every animate and inanimate object that appears to him as a “treasure house of might and power.”
Underlining the consequences faced by those who prefer adoring other than one God, the book which was originally written in Urdu entitled Khuda Ki Ghulami, Insaniyat Ki Meraj asserts, “After turning away from service to God, man takes someone else as an object of authority, fit to be obeyed, and that object of authority takes advantage of his obedience for self-aggrandisement.”
Adding, “It is indeed a fact, though few realize it, that every system of political power, except that of God, exploits man and it exploits him ruthlessly.”
The writer has equally criticised different versions of slavery i.e. slavery of objects of nature, slavery of priesthood, political slavery, slavery to community, race and nation, and finally slavery to the self.
Commenting on the slavery of community, race and nation, Maulana Umari says that the social variables like the community, the race and the nation have become icons of adoration and service to the nation has replaced loyalty to feudal lords. He sums up the topic saying, “The slavery to one man is as improper as slavery to a community and a country.” According to the writer, accepting every word of religious leaders as gospel truth is tantamount to giving them status of God. Coming to the slavery of the self, the writer says, “...slavery to self does not allow man to remain human and makes him a lumpen element in thoughts, temperament and actions.”
The writer, in other chapters of the book, sums up the relationship of human beings in accordance with the universe and concludes that the whole universe is fully engaged in submitting to God and man, when he declines following the orders of Allah, contradicts with his surroundings. The writer asserts that the freedom, gifted to man by his Creator, is not unbridled and he, most of the times, is bound to follow the universal orders. Pointing out the real status of the human being in this world, the writer says that being a full time slave of God is his real and genuine status. Giving an example of a hired employee, the author says that as it is not fair for an employee to go against his employer, how one can justify his being defiant to God who first created him and since then has been fulfilling all his needs.
Quoting some verses from the Qur’ān, Maulana Umari says that the witnesses from history suggest that dozens of communities and societies had been liquidated because they chose a way other than what was given by God for their lives. In the last chapter of the book, the writer says with an emphasis that in order to follow God’s path properly and appropriately one must keep the seducers off.
The writer’s idea in this book seems much similar to what has been earlier derived by Sayyid Abul A’ala Maududi in his books Towards Understanding Islam and Fundamentals of Islam. In Towards Understanding Islam Maududi pens down, “...it is in the very nature of man, as it is with every other thing in this universe to obey him...everything in the universe is “Muslim” for it obeys God by submission to his laws—the sun, the moon, the earth...even a man who refuses to believe in God and offers his worship to someone other than Allah has necessarily to be Muslim as far as his existence is concerned.” (Islam means submission to Allah as is asserted in early chapters of the book.) In Fundamentals of Islam, Maududi describes that there are three major reasons why one goes astray— self-worship, worship of society and culture and blind obedience of human being—which are very much similar to what Maulana Umari writes under the chapter ‘Different Versions of Slavery’. Even the examples given by him in the book seem very close to Maududi’s. However, Maulana Umari’s book under study determines the real status of man in the world and the universe in a straightforward manner and as such can bring many wandering souls back to the right path.

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Friday, May 10, 2013

(GIO SLUR) Who Issued ‘Internal Circular’ and On What Basis is Still the Question

On 31 March a newspaper headline said: “GIO brainwashing and training girls for Jihad.” Considering it a new chapter in the policy of Indian government to counter terrorism, this scribe started scanning the news with a mixed feeling of anguish and fear. Anguish, because the government is gearing up to torture the girls who are doing at least something for the betterment of their own section. Fear, because, as fallout to this issue some might feel threatened and be reluctant to join the organisation – a possibility that might hamper the work culture of the organisation in one way or another.
The report claimed that the Special Branch of Mumbai Police had issued an ‘internal circular’, which was leaked somehow to some media organisations, to the police stations asking them to keep an eye on  the activities of Girls Islamic Organisation, a wing of Jamaat-e-Islami Hind, as it is suspected of nudging girls towards Jihad. The circular, issued to the Joint Police Commissioner, Sadanand Date, and to 18 other additional and deputy commissioners in the first week of March, reads, “The Girls Islamic Organisation of India solicits Muslim women to act in accordance with the instructions given by the Holy Quran and Hadith. Its prime objective is to inspire Muslim girls by extremist Islamic thoughts and to prepare them for Jihad.”
Explaining the issue to the media persons, the Deputy Commissioner at Special Branch of Mumbai Police, Sanjay Shintre, said, Time is changing. Now, people are attracted towards science. These women are trying to ask girls to wear Burqa... we have asked the police stations to monitor their activities.” Shintre further added, “Many members of Jamaat are already on our radar and so, they are now focusing to preach among girls.” On being asked if there was any case against GIO in the state and preaching a particular religion a crime, Shitre replied, “No. But we are monitoring them.”
Commenting on the news, Er. Taufique Aslam Khan, President JIH, Maharashtra and Chief Patron of GIO, Maharashtra, said the statement of the Deputy Commissioner was derogatory, irresponsible and unconstitutional. He further asked Shitre, who is known for his late night raids in Muslim pockets in the name of Bangladeshi and so, “Will you issue the same alerts for Sadhvis and Nuns who are practising Hinduism and Christianity in this modern world?”

GIO
Girls Islamic Organisation is a wing of Jamaat-e-Islami Hind, Maharashtra. It was founded in early 1980s with the aim to promote Islamic values among girls, especially those studying in colleges and universities. “It (GIO) was instituted to provide them (girls) both Islamic and modern education,” reads a circular of the Jamaat. The organisation works under direct supervision of the State President of JIH.
GIO is a state level organisation, working in different states of the country and no two state units are inter-connected. For instance, the GIO Kerala has nothing to do with GIO Maharashtra and the GIO of Bihar is not supposed to adopt the same policy as is adopted by the GIO of Delhi. One should not confuse GIO with the women’s wing of JIH as the later is controlled by a national secretary of the Jamaat and has a national body of its own in contrast with GIO which does not have any central structure.
“GIO is founded to widen the Jamaat’s stretch into educational institutions. Each state unit of GIO is an independent organisation and works under the supervision of Ameer Halqa (State President),” explains a national secretary of the Jamaat. But contrary to the ground reality, some media reports suggested that the head office of the organisation exists in Kerala.
Illustrating the activities of GIO in the state, Mr. Taufique Aslam, says the organisation designs different programmes for the advancement of girls in the fields such as education, economy et al. The organisation strongly criticises the commodification and objectification of girls as, according to it, these are some of the factors which give way to violence and sadism against women. The organisation has recently organised a campaign “Meri Beti Meri Izzat” (My daughter; My Prestige) to underline the issue of female foeticide and segregation of girl child. He claimed that GIO has more than ten thousand members and associates in the state.

A LOOK AT MEDIA REPORTS
The Indian media, especially the local ones or the ones with low circulation, has always been partial and prejudiced while covering the issues of Muslims as it becomes obvious after each case of bomb blasts where the media does not hesitate at all to point finger towards a Muslim name or organisation even before the investigating agencies utter a single word. The ‘tradition’ was followed at some extent this time too. It was Samna, a local daily based in Maharashtra that published the news for the first time on 30 March with a headline, “Beware of female terrorists in the country.” The daily, which is actually the mouthpiece of Shiv Sena, published an image of some female soldiers of Iran with arms in their hands with a caption ”The Girls Islamic Organisation preparing Jihadis.” The image is supposed to have been taken some three decades earlier in Iraq during the time of war. On being contacted, the Samna officials said the image was symbolic and not of Girls Islamic Organisation.
Mr. Aslam elaborates, “The picture was motivating that a Burqa-clad woman can also be in the Army and fight for their nation but intentionally (the image was) used by them (the newspaper officials) to defame us.” Here are some other headlines. “Muslim girls being trained for Jihad; A Sensational Revelation of Mumbai Police.” “Muslim organisation preparing girls for Jihad.” “Terror Group or Social Reformer?” Similar headlines are not included. On the contrast, some national media houses, both electronic and print, for the first time covered “neutrally” the statement of Jamaat leaders as well.

MUSLIM LEADERS’ VIEWS
The ‘internal circular’ of Mumbai Police earned heavy uproar from Muslim side. In his statement, Syed Qasim Rasool Ilyas, spokesperson of All India Muslim Personal Law Board expressed his anguish over the issue and urged every individual Muslim to raise his voice against the hypothetical and baseless allegation of Mumbai Police. The Jamiat Ulema Hind, in a statement, said it was a trick to terrify Muslim girls and prevent them from acquiring higher education.
Mufti Mukarram, the Shahi Imam of Masjid Fatehpuri, condemning the move of the Mumbai Police, said it cannot be tolerated at all. Kamal Farooqi, former Chairman Delhi State Minority Commission, said there should be a fair inquiry into who issued the circular and on which basis. In his article in Inquilab daily on 3 April, Shakeel Shamsi wrote that the leakage of the circular has exposed a bitter truth. Think how come if we did not know it and the police would have been searching AK47s in the Burqas of girls. This is a single circular; who knows how many such circulars are there in the drawers of security agencies. Among others who issued statements were All India Milli Council, Majlis Ulemaye Hind, All India Muslim Ekta Committe, Gharib Nawaz Foundation, Muslim Political Council of India, to name a few.

JAMAAT’S TAKE
However, the police have apologised for his mistake i.e. leaking of an internal circular but it has no regret over issuing such baseless instructions. Mr. Taufique Aslam, after meeting Naval Bajaj, Additional Commissioner at Special Branch, on 1 April said, “Our meeting with Mr. Bajaj was to express our anguish for which he apologises. He told us that around 165 similar pieces of information came to us last year and all were proved false in our investigations. Our work is to collect and disseminate the information.” Of course, the security agencies are free in asking the police to keep vigil at someone whenever it suspects of him. But it never means they got a licence to tarnish one’s character and harm his reputation.
Mr. Aslam Ghazi, the spokesman of JIH Maharashtra said, “The circular was leaked with vicious intention to tarnish the image of the socio-political organisation.” The press release of Jamaat issued on 31 March reads, “We would like to inspect if the intelligence agencies have any inputs against us and are ready for any kind of investigation and scanning at any point of time.” Mr. Aslam gave some Islamic books to Bajaj and offered to teach Islam in every police station as part of the Jamaat’s policy.
The Maharashtra zone of Jamaat has decided to lodge a defamatory suit against the Mumbai Police. Mr. Aslam, who was in the national capital to attend a meeting of Central Council of Representatives of JIH, said, “We are thinking to lodge a defamatory suit as the police are not giving information about who issued the circular and on what basis. This alert was a part of the internal conspiracy to malign and demonise Islam and Muslims.” Mr. Aslam also discussed the matter with renowned advocate of Supreme Court, Mahmood Paracha, to take further actions.
Now think how the news affected the overall functioning of the organisation? “Since the circular got leaked, the friends of the GIO activists have started behaving differently. Some of them have even separated,” says Atiya Siddiqua, former head of the GIO Maharashtra. She further added, “There is a good angle in every bad deed (conspiracy). The Jamaat’s reactions will certainly send a strong message to every parent as well as to the agencies that the girls are not alone.” In addition to that, “Islam is an ultimate way of life and the conspiracies against its followers are nothing new. What we are to do is to hold fast its teachings irrespective of consequences because it is Allah who looks after everyone.” And yes, the Jamaat’s quick and perfect reaction deserved some praise. It will surely ring a warning bell to the communal minds in administration and police.

Harassment of Kashmiri Students The Mindset must Change

The alleged suicide of a Kashmiri research scholar at the English and Foreign Language University, Hyderabad, on 2 March has made many believe that he was forced to commit suicide — or rather murdered by some pro-Hindutva group — because he had arranged a protest march in the campus against the secret execution of Afzal Guru. In his funeral address, Syed Ali Shah Gilani also claimed that it was not a case of suicide. A news report claims that as many as 50 Kashmiri students who were enrolled in different institutions in Dehradun have been forced to “abandon” their studies and “return home”. The reason, as the report cites, was that they all were “terrorised by Hindutva goons.”
The report quoted a returned student, Mohammad Shafi, as saying, “After the arrest of at least 16 Kashmiri students for holding protests against the execution of Guru on February 9, I along with my friend went to Indira Nagar market for shopping. As we entered the shop, a group of at least 40 BJP activists came and dragged us out of the shop. They beat us mercilessly till we fell unconscious.” The student added, “After we reached our rooms under police cover, Hindutva activists again came there during night hours and tried to storm into our rooms. Fearing for our lives we left for our homes in the night only as we could not move out due to the fear of the Hindutva goons during the day time.” Similar incidences were reported from Delhi and Aligarh as well where workers from youth wing of BJP harassed the protestors who were shouting slogans against the government’s decision to hang Guru in ultimate secrecy.
In a democratic country like India, the right to protest against any of the government’s stand is supposed to be the very base of democracy. A gentleman always says, “Democracy reins in a country as long as its citizens are free to criticise the government’s policy without any fear of discrimination and so.” And it is the government’s duty to protect its citizens including those who have opposed its stand on one point or another. As far as the hanging of Afzal Guru is concerned, a remarkable number of “secular” citizens and Human Rights organisations have condemned the government’s decision and expressed their anger publically. In its statement, Human Rights Watch urged the Indian government to “end this distressing use of executions as a way to satisfy some public opinions” (Radiance Viewsweekly, 24 Feb-2 March).
Inappropriate hanging of Guru invited a heavy amount of cry, anguish and fury not only from inside the nation but also from across the globe. In such circumstances, organising protest marches and shouting slogans against the ruling party especially by Kashmiri students was quite natural. On the contrary, the way BJP workers attacked and tried to crush the protesting voices cannot be justified at any rate. How comes a group of people debars some students from their right to education on the pretext of their organising a protest march in a democratic country and the government seems not to be in a mood to take any action against them. The University Grant Commission, which has written to each and every university to ensure security of women after recent gang-rape in the capital, has also turned a deaf ear over insecurity of Kashmiri students across the country as if the matter does not pertain to the commission at all. However, the students who have returned from Dehradun, have urged the Chief Minister of Jammu & Kashmir to intervene in the matter so that they can go back to continue their study in their respective colleges and universities in a conducive atmosphere. What step the government takes on the issue is yet to be seen.
Now, from a different point of view, a question might haunt everyone: why is BJP so much provocative on the issue? It was UPA that hanged Guru and all the protests and slogans were anti-UPA or rather anti-Congress and not against any other specific party. In this case, the retort, if expected, was likely from the Congress workers so as to prevent people from opposing the stand of their party. But this is the first time the writer witnessed an opposition party supporting its opponent “with full devotion.” In fact, the Kashmiri people have always been subjected to discrimination and unfairness even in their state sometimes for their demand of separation and sometimes for the prejudices of others. And because of this prejudice, the country loses hundreds of great minds every year which can give the nation a lot.
It is not fair to hate all Kashmiris because Afzal Guru, who was supposedly behind the attack on Parliament, belonged to the state. Or is it reasonable to abhor the people of Maharashtra, because the assassin of Gandhi hails from the state? Or can anyone here justify disregarding the residents of Nilgris, Tamil Nadu, on the ground that their elected leader, A Raja, was the kingpin of what we call the biggest corruption in the country and the greatest loss to the national exchequer? Or was it justified to attack on Sikhs because the assassination of Indira Gandhi was carried out by a member of thiscommunity? The writer has always seen written on the walls of prison “pap se nafrat karo papi se nahi” (Hate the crimes and not the criminals). Now it is the time to change our prejudice and write those lines on the wall of our hearts and act in its accordance.
The alleged suicide of a Kashmiri research scholar at the English and Foreign Language University, Hyderabad, on 2 March has made many believe that he was forced to commit suicide — or rather murdered by some pro-Hindutva group — because he had arranged a protest march in the campus against the secret execution of Afzal Guru. In his funeral address, Syed Ali Shah Gilani also claimed that it was not a case of suicide. A news report claims that as many as 50 Kashmiri students who were enrolled in different institutions in Dehradun have been forced to “abandon” their studies and “return home”. The reason, as the report cites, was that they all were “terrorised by Hindutva goons.”
The report quoted a returned student, Mohammad Shafi, as saying, “After the arrest of at least 16 Kashmiri students for holding protests against the execution of Guru on February 9, I along with my friend went to Indira Nagar market for shopping. As we entered the shop, a group of at least 40 BJP activists came and dragged us out of the shop. They beat us mercilessly till we fell unconscious.” The student added, “After we reached our rooms under police cover, Hindutva activists again came there during night hours and tried to storm into our rooms. Fearing for our lives we left for our homes in the night only as we could not move out due to the fear of the Hindutva goons during the day time.” Similar incidences were reported from Delhi and Aligarh as well where workers from youth wing of BJP harassed the protestors who were shouting slogans against the government’s decision to hang Guru in ultimate secrecy.
In a democratic country like India, the right to protest against any of the government’s stand is supposed to be the very base of democracy. A gentleman always says, “Democracy reins in a country as long as its citizens are free to criticise the government’s policy without any fear of discrimination and so.” And it is the government’s duty to protect its citizens including those who have opposed its stand on one point or another. As far as the hanging of Afzal Guru is concerned, a remarkable number of “secular” citizens and Human Rights organisations have condemned the government’s decision and expressed their anger publically. In its statement, Human Rights Watch urged the Indian government to “end this distressing use of executions as a way to satisfy some public opinions” (Radiance Viewsweekly, 24 Feb-2 March).
Inappropriate hanging of Guru invited a heavy amount of cry, anguish and fury not only from inside the nation but also from across the globe. In such circumstances, organising protest marches and shouting slogans against the ruling party especially by Kashmiri students was quite natural. On the contrary, the way BJP workers attacked and tried to crush the protesting voices cannot be justified at any rate. How comes a group of people debars some students from their right to education on the pretext of their organising a protest march in a democratic country and the government seems not to be in a mood to take any action against them. The University Grant Commission, which has written to each and every university to ensure security of women after recent gang-rape in the capital, has also turned a deaf ear over insecurity of Kashmiri students across the country as if the matter does not pertain to the commission at all. However, the students who have returned from Dehradun, have urged the Chief Minister of Jammu & Kashmir to intervene in the matter so that they can go back to continue their study in their respective colleges and universities in a conducive atmosphere. What step the government takes on the issue is yet to be seen.
Now, from a different point of view, a question might haunt everyone: why is BJP so much provocative on the issue? It was UPA that hanged Guru and all the protests and slogans were anti-UPA or rather anti-Congress and not against any other specific party. In this case, the retort, if expected, was likely from the Congress workers so as to prevent people from opposing the stand of their party. But this is the first time the writer witnessed an opposition party supporting its opponent “with full devotion.” In fact, the Kashmiri people have always been subjected to discrimination and unfairness even in their state sometimes for their demand of separation and sometimes for the prejudices of others. And because of this prejudice, the country loses hundreds of great minds every year which can give the nation a lot.
It is not fair to hate all Kashmiris because Afzal Guru, who was supposedly behind the attack on Parliament, belonged to the state. Or is it reasonable to abhor the people of Maharashtra, because the assassin of Gandhi hails from the state? Or can anyone here justify disregarding the residents of Nilgris, Tamil Nadu, on the ground that their elected leader, A Raja, was the kingpin of what we call the biggest corruption in the country and the greatest loss to the national exchequer? Or was it justified to attack on Sikhs because the assassination of Indira Gandhi was carried out by a member of thiscommunity? The writer has always seen written on the walls of prison “pap se nafrat karo papi se nahi” (Hate the crimes and not the criminals). Now it is the time to change our prejudice and write those lines on the wall of our hearts and act in its accordance.